第236章
Don't part with your illusions. When they are gone you may still exist but you have ceased to live.
--Pudd'nhead Wilson's New Calendar.
Often, the surest way to convey misinformation is to tell the strict truth.
--Pudd'nhead Wilson's New Calendar.
We were driven over Sir Colin Campbell's route by a British officer, and when I arrived at the Residency I was so familiar with the road that Icould have led a retreat over it myself; but the compass in my head has been out of order from my birth, and so, as soon as I was within the battered Bailie Guard and turned about to review the march and imagine the relieving forces storming their way along it, everything was upside down and wrong end first in a moment, and I was never able to get straightened out again. And now, when I look at the battle-plan, the confusion remains. In me the east was born west, the battle-plans which have the east on the right-hand side are of no use to me.
The Residency ruins are draped with flowering vines, and are impressive and beautiful. They and the grounds are sacred now, and will suffer no neglect nor be profaned by any sordid or commercial use while the British remain masters of India. Within the grounds are buried the dead who gave up their lives there in the long siege.
After a fashion, I was able to imagine the fiery storm that raged night and day over the place during so many months, and after a fashion I could imagine the men moving through it, but I could not satisfactorily place the 200 women, and I could do nothing at all with the 250 children. Iknew by Lady Inglis' diary that the children carried on their small affairs very much as if blood and carnage and the crash and thunder of a siege were natural and proper features of nursery life, and I tried to realize it; but when her little Johnny came rushing, all excitement, through the din and smoke, shouting, "Oh, mamma, the white hen has laid an egg!" I saw that I could not do it. Johnny's place was under the bed. I could imagine him there, because I could imagine myself there;and I think I should not have been interested in a hen that was laying an egg; my interest would have been with the parties that were laying the bombshells. I sat at dinner with one of those children in the Club's Indian palace, and I knew that all through the siege he was perfecting his teething and learning to talk; and while to me he was the most impressive object in Lucknow after the Residency ruins, I was not able to imagine what his life had been during that tempestuous infancy of his, nor what sort of a curious surprise it must have been to him to be marched suddenly out into a strange dumb world where there wasn't any noise, and nothing going on. He was only forty-one when I saw him, a strangely youthful link to connect the present with so ancient an episode as the Great Mutiny.
By and by we saw Cawnpore, and the open lot which was the scene of Moore's memorable defense, and the spot on the shore of the Ganges where the massacre of the betrayed garrison occurred, and the small Indian temple whence the bugle-signal notified the assassins to fall on. This latter was a lonely spot, and silent. The sluggish river drifted by, almost currentless. It was dead low water, narrow channels with vast sandbars between, all the way across the wide bed; and the only living thing in sight was that grotesque and solemn bald-headed bird, the Adjutant, standing on his six-foot stilts, solitary on a distant bar, with his head sunk between his shoulders, thinking; thinking of his prize, I suppose--the dead Hindoo that lay awash at his feet, and whether to eat him alone or invite friends. He and his prey were a proper accent to that mournful place. They were in keeping with it, they emphasized its loneliness and its solemnity.
And we saw the scene of the slaughter of the helpless women and children, and also the costly memorial that is built over the well which contains their remains. The Black Hole of Calcutta is gone, but a more reverent age is come, and whatever remembrancer still exists of the moving and heroic sufferings and achievements of the garrisons of Lucknow and Cawnpore will be guarded and preserved.
In Agra and its neighborhood, and afterwards at Delhi, we saw forts, mosques, and tombs, which were built in the great days of the Mohammedan emperors, and which are marvels of cost, magnitude, and richness of materials and ornamentation, creations of surpassing grandeur, wonders which do indeed make the like things in the rest of the world seem tame and inconsequential by comparison. I am not purposing to describe them.
By good fortune I had not read too much about them, and therefore was able to get a natural and rational focus upon them, with the result that they thrilled, blessed, and exalted me. But if I had previously overheated my imagination by drinking too much pestilential literary hot Scotch, I should have suffered disappointment and sorrow.
I mean to speak of only one of these many world-renowned buildings, the Taj Mahal, the most celebrated construction in the earth. I had read a great deal too much about it. I saw it in the daytime, I saw it in the moonlight, I saw it near at hand, I saw it from a distance; and I knew all the time, that of its kind it was the wonder of the world, with no competitor now and no possible future competitor; and yet, it was not my Taj. My Taj had been built by excitable literary people; it was solidly lodged in my head, and I could not blast it out.
I wish to place before the reader some of the usual descriptions of the Taj, and ask him to take note of the impressions left in his mind. These descriptions do really state the truth--as nearly as the limitations of language will allow. But language is a treacherous thing, a most unsure vehicle, and it can seldom arrange descriptive words in such a way that they will not inflate the facts--by help of the reader's imagination, which is always ready to take a hand, and work for nothing, and do the bulk of it at that.